The Gift of Time
In recent decades we have witnessed a profound unravelling of the social fabric that once bound families, parishes and communities together.
The twin spectres of social disintegration and rampant individualism gnaw at the foundations of our common life, fostering an ethos in which the self becomes the ultimate arbiter of meaning and value. Against this backdrop, the simple gift of time – most notably found in the leisure of holidays – emerges as a crucial antidote. True encounter with another human being demands openness, presence and a willingness to transcend our own preoccupations. It is in the deliberate setting aside of our devices and distractions that we reclaim the capacity for authentic speech, mutual understanding and the restoration of social coherence.
In everyday life we often slip into a frenetic routine: professional deadlines, school runs and household chores dominate our attention. Conversation is reduced to logistical exchanges - who will pick up the children, what must be purchased for dinner - while deeper dialogue is sacrificed on the altar of efficiency. Yet the word, according to Sacred Scripture, has creative power. When we speak and listen with genuine attention, we build bridges between hearts and renew the bonds that sustain family and marriage. Vacations, insofar as they remove us from the relentless pace of our obligations, provide a unique opportunity to rediscover this formative power of conversation.
It is no accident that our Holy Mother Church speaks so often of communio - the communion of saints and the bonds of charity that unite us in Christ. Within the domestic Church, the family, these bonds are first forged. A child learns of faith, of love and of forgiveness principally by witnessing the patient dialogue that takes place between parents; by experiencing a mother’s solicitude, a father’s guidance, and the gentle respect with which they address one another. Shared holiday activities - whether a walk through the woods, an evening spent around a barbecue or a simple pastry in a local café - become the setting for spontaneous conversations in which young hearts are heard and affirmed. In such moments, the rise of selfish individualism is checked by the lived experience of being truly known.
Marriage, too, suffers when individualism asserts itself. Without regular and earnest conversation, spouses can become strangers under the same roof, each dwelling within a fortress of private concerns. Vacations invite couples to break down these walls: long talks at sunset, free from the glare of screens and the urgency of competitors for our attention, enable husbands and wives to speak of their hopes, their fears and the wounds they may carry. As Saint Paul reminds us, love “is patient, love is kind” (1 Corinthians 13:4) - qualities that only emerge when time is made available for bearing one another’s burdens. In the healing space of dialogue, forgiveness may be offered, misunderstandings clarified and marital unity strengthened.
Yet we must guard against the temptation to treat our time off merely as an opportunity for frivolous distraction. The true gift of holidays lies in quality rather than quantity. Better to spend a single hour in an honest, undistracted conversation than entire days frittered away on superficial pursuits. Let us agree, then, on three simple principles for cultivating meaningful encounters during our leisure: first, the deliberate withdrawal from electronic devices - phones, tablets, televisions - to create an environment hospitable to genuine presence; second, the prioritisation of intentional dialogue over mere companionship; and third, the cultivation of attentive listening, which calls us to look each other in the eye, to suspend judgment and to welcome the other’s perspective.
As we navigate an age in which digital chatter and social media commentaries illusorily connect us even as they drive us further apart, the domestic setting of a family barbecue or an impromptu visit to grandparents acquires special value. Here, face to face, we reaffirm our common humanity. Here, through questions as simple as “How are you?” or “What do you dream of?” we beckon one another into a space of confidence and trust. And here, through the sharing of joys and sorrows, we weave anew the threads of communio that sustain us throughout the year.
In the Church’s teaching we find a constant summons to move beyond the cloister of the self and to enter into authentic relationships of love. Pope Saint John Paul II warned of the culture of death that thrives on isolation and self-absorption. In contrast, he presented the family as the “sanctuary of life” and the first school of love. It is therefore in the humble gift of our time - safeguarded most effectively during holidays - that we respond to this summons. By investing in conversation and personal encounter, we participate in the Church’s redemptive mission of rebuilding social coherence in an age torn apart by individualism.
May these coming holidays be for each of us an occasion to banish fragmentation, to strengthen the bonds of family and marriage, and to rediscover the renewing power of the spoken word. In conversation, love is born; in love, life is sustained; and in shared life, the spectre of disintegration is finally put to flight.